Exodus Chapters 1-3: The Harshness of Labor in Egypt (20 minutes)

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To download a transcript of the Theology of Work Bible Commentary for this session, click here.

Introduction

Welcome to PRS.work, a video series that helps us hear the Bible together at work. In this video you'll hear a brief introduction, a Psalm read as an opening prayer, a long passage from the Bible, and a commentary about what this means for work, workers, and the workplace. When the video ends you can discuss how this applies to your work.

Exodus is the second book of the Bible. It continues the story of the Israelites in Egypt, beginning about 400 years after joining Abraham’s great-grandson Joseph.  

In Genesis, Joseph’s brothers were envious of their father Jacob’s partiality for him. They sold Joseph into slavery in Egypt where he was jailed wrongfully. In prison, Joseph gained favor with royal officials by interpreting dreams with God’s help. So Pharaoh summoned Joseph when a dream perplexed him. God told Joseph the dream forecasted seven years of prosperity followed by seven years of famine.  

Pleased, Pharaoh made him second in charge of Egypt. Joseph successfully managed the boom and bust. He saved the Egyptian people, and his own family, from starvation. 

Now centuries later, there is a pharaoh “who knew Joseph not.” This Egyptian king viewed the growing Israelite community as threatening his power.

Before reading along to a dramatic recording of the first three chapters of Exodus, we will open with Psalm 46 in prayer.

Psalm 46

To the Chief Musician. A Psalm of the sons of Korah. A Song for Alamoth.

God is our refuge and strength,
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
3 Though its waters roar and be troubled,
Though the mountains shake with its swelling. Selah

4 There is a river whose streams shall make glad the city of God,
The holy place of the tabernacle of the Most High.
5 God is in the midst of her, she shall not be moved;
God shall help her, just at the break of dawn.
6 The nations raged, the kingdoms were moved;
He uttered His voice, the earth melted.

7 The Lord of hosts is with us;
The God of Jacob is our refuge. Selah

8 Come, behold the works of the Lord,
Who has made desolations in the earth.
9 He makes wars cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariot in the fire.

10 Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!

11 The Lord of hosts is with us;
The God of Jacob is our refuge. Selah

Exodus 1

1 Now these are the names of the children of Israel who came to Egypt; each man and his household came with Jacob: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan, Naphtali, Gad, and Asher. 5 All those who were descendants of Jacob were seventy persons (for Joseph was in Egypt already). 6 And Joseph died, all his brothers, and all that generation. 7 But the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.

8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Look, the people of the children of Israel are more and mightier than we; 10 come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land.” 11 Therefore they set taskmasters over them to afflict them with their burdens. And they built for Pharaoh supply cities, Pithom and Raamses. 12 But the more they afflicted them, the more they multiplied and grew. And they were in dread of the children of Israel. 13 So the Egyptians made the children of Israel serve with rigor. 14 And they made their lives bitter with hard bondage—in mortar, in brick, and in all manner of service in the field. All their service in which they made them serve was with rigor.

15 Then the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Puah; 16 and he said, “When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.” 17 But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive. 18 So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and saved the male children alive?”

19 And the midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are lively and give birth before the midwives come to them.”

20 Therefore God dealt well with the midwives, and the people multiplied and grew very mighty. 21 And so it was, because the midwives feared God, that He provided households for them.

22 So Pharaoh commanded all his people, saying, “Every son who is born you shall cast into the river, and every daughter you shall save alive.”

Exodus 2 

And a man of the house of Levi went and took as wife a daughter of Levi. 2 So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. 3 But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river’s bank. 4 And his sister stood afar off, to know what would be done to him.

5 Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. 6 And when she opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, “This is one of the Hebrews’ children.”

7 Then his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”

8 And Pharaoh’s daughter said to her, “Go.” So the maiden went and called the child’s mother. 9 Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. So she called his name Moses, saying, “Because I drew him out of the water.”

11 Now it came to pass in those days, when Moses was grown, that he went out to his brethren and looked at their burdens. And he saw an Egyptian beating a Hebrew, one of his brethren. 12 So he looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand. 13 And when he went out the second day, behold, two Hebrew men were fighting, and he said to the one who did the wrong, “Why are you striking your companion?”

14 Then he said, “Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?”

So Moses feared and said, “Surely this thing is known!” 15 When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well.

16 Now the priest of Midian had seven daughters. And they came and drew water, and they filled the troughs to water their father’s flock. 17 Then the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.

18 When they came to Reuel their father, he said, “How is it that you have come so soon today?”

19 And they said, “An Egyptian delivered us from the hand of the shepherds, and he also drew enough water for us and watered the flock.”

20 So he said to his daughters, “And where is he? Why is it that you have left the man? Call him, that he may eat bread.”

21 Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. 22 And she bore him a son. He called his name Gershom, for he said, “I have been a stranger in a foreign land.”

23 Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. 24 So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. 25 And God looked upon the children of Israel, and God acknowledged them.

Exodus 3

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. 2 And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. 3 Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.”

4 So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”

And he said, “Here I am.”

5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” 6 Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.

7 And the Lord said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. 8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. 9 Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.”

11 But Moses said to God, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

12 So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?”

14 And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” 15 Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’ 16 Go and gather the elders of Israel together, and say to them, ‘The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt; 17 and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey.” ’ 18 Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, ‘The Lord God of the Hebrews has met with us; and now, please, let us go three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’ 19 But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. 20 So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and it shall be, when you go, that you shall not go empty-handed. 22 But every woman shall ask of her neighbor, namely, of her who dwells near her house, articles of silver, articles of gold, and clothing; and you shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

The Harshness of Labor in Egypt

From the Theology of Work Bible Commentary on Exodus 

Israel’s mistreatment by the Egyptians provides the background and impetus for their redemption. Pharaoh did not allow them to follow Moses into the wilderness to worship the Lord and thus denied a measure of their religious freedom. But their oppression as workers in the Egyptian economic system is what really gets our attention. God hears the cry of his people and does something about it. But we must remember that the people of Israel do not groan because of work in general, but because of the harshness of their work. In response, God does not deliver them into a life of total rest, but a release from oppressive work.

The work that the Egyptians forced on the Israelites was evil in motive and cruel in nature. The opening scene presents the land as filled with Israelites who had been fruitful and multiplied. This echoes God’s creational intent in Genesis 1:28 as well as his promise to Abraham and his chosen descendants. As a nation, the Israelites were destined to bless the world. Under a previous administration, the Israelites had royal permission to live in the land and to work it. But here the new king of Egypt sensed in their numbers a threat to his national security and thus decided to deal “shrewdly” with them. We are not told whether or not the Israelites were a genuine threat. The emphasis falls on Pharaoh’s destructive fear that led him first to degrade their working environment and then to use infanticide to curb the growth of their population.

Work may be physically and mentally taxing, but that does not make it wrong. What made the situation in Egypt unbearable was not only the slavery but also its extreme harshness. The Egyptian masters worked the Israelites “ruthlessly” and made their lives “bitter” with “hard” service. As a result, Israel languished in “misery” and “suffering” and a “broken spirit”. Work, one of the chief purposes and joys of human existence, was turned into a misery by the harshness of oppression.

How does this apply to your work?