Exodus Chapters 22-23: The Role of the Law for Christians (22 minutes)

Note: PRS.work is a plug-and-play video Bible Study. Everything you need to connect the Bible to your work is in the video above. Feel free to press play and just listen. Or follow along with the transcript below.

To download a transcript of the Theology of Work Bible Commentary for this session, click here.

Introduction

Welcome to PRS.work, a video series that helps us hear the Bible together at work. In this video you'll hear a brief introduction, a Psalm read as an opening prayer, a long passage from the Bible, and a commentary about what this means for work, workers, and the workplace. When the video ends you can discuss how this applies to your work.

In the first half of Exodus, God rescues the enslaved Israelites, defeats Pharoah,  and offers the people an escape through the blood of the Passover lamb. Then, after safe passage through the Red Sea’s waters, God leads them into the wilderness. Surprisingly, they grumble and complain.

The second half of Exodus begins with Moses taking the Israelites to the foot of Mt. Sinai. There, God invites them into a convent relationship. God says that if Israel obeys the covenant’s terms, they will become His representatives to show other nations what God is like. The people accept, and God’s presence appears at the top of Mt. Sinai in clouds, lighting, and thunder. Moses goes up as their representative, and God gives him the Ten Commandments, which are the basic terms of the agreement.

Our PRS today opens with God giving Moses more detail about His ordinances.

Before reading along to a dramatic recording of Exodus, chapters 22 and 23, we will open with Psalm 19 in prayer.

Psalm 19

To the Chief Musician. A Psalm of David.

The heavens declare the glory of God;
And the firmament shows His handiwork.
2 Day unto day utters speech,
And night unto night reveals knowledge.
3 There is no speech nor language
Where their voice is not heard.
4 Their line has gone out through all the earth,
And their words to the end of the world.

In them He has set a tabernacle for the sun,
5 Which is like a bridegroom coming out of his chamber,
And rejoices like a strong man to run its race.
6 Its rising is from one end of heaven,
And its circuit to the other end;
And there is nothing hidden from its heat.

7 The law of the Lord is perfect, converting the soul;
The testimony of the Lord is sure, making wise the simple;
8 The statutes of the Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes;
9 The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true and righteous altogether.
10 More to be desired are they than gold,
Yea, than much fine gold;
Sweeter also than honey and the honeycomb.
11 Moreover by them Your servant is warned,
And in keeping them there is great reward.

12 Who can understand his errors?
Cleanse me from secret faults.
13 Keep back Your servant also from presumptuous sins;
Let them not have dominion over me.
Then I shall be blameless,
And I shall be innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my strength and my Redeemer.

Exodus 22 

“If a man steals an ox or a sheep, and slaughters it or sells it, he shall restore five oxen for an ox and four sheep for a sheep. 2 If the thief is found breaking in, and he is struck so that he dies, there shall be no guilt for his bloodshed. 3 If the sun has risen on him, there shall be guilt for his bloodshed. He should make full restitution; if he has nothing, then he shall be sold for his theft. 4 If the theft is certainly found alive in his hand, whether it is an ox or donkey or sheep, he shall restore double.

5 “If a man causes a field or vineyard to be grazed, and lets loose his animal, and it feeds in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

6 “If fire breaks out and catches in thorns, so that stacked grain, standing grain, or the field is consumed, he who kindled the fire shall surely make restitution.

7 “If a man delivers to his neighbor money or articles to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double. 8 If the thief is not found, then the master of the house shall be brought to the judges to see whether he has put his hand into his neighbor’s goods.

9 “For any kind of trespass, whether it concerns an ox, a donkey, a sheep, or clothing, or for any kind of lost thing which another claims to be his, the cause of both parties shall come before the judges; and whomever the judges condemn shall pay double to his neighbor. 10 If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies, is hurt, or driven away, no one seeing it, 11 then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good. 12 But if, in fact, it is stolen from him, he shall make restitution to the owner of it. 13 If it is torn to pieces by a beast, then he shall bring it as evidence, and he shall not make good what was torn.

14 “And if a man borrows anything from his neighbor, and it becomes injured or dies, the owner of it not being with it, he shall surely make it good. 15 If its owner was with it, he shall not make it good; if it was hired, it came for its hire.

16 “If a man entices a virgin who is not betrothed, and lies with her, he shall surely pay the bride-price for her to be his wife. 17 If her father utterly refuses to give her to him, he shall pay money according to the bride-price of virgins.

18 “You shall not permit a sorceress to live.

19 “Whoever lies with an animal shall surely be put to death.

20 “He who sacrifices to any god, except to the Lord only, he shall be utterly destroyed.

21 “You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.

22 “You shall not afflict any widow or fatherless child. 23 If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; 24 and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless.

25 “If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest. 26 If you ever take your neighbor’s garment as a pledge, you shall return it to him before the sun goes down. 27 For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious.

28 “You shall not revile God, nor curse a ruler of your people.

29 “You shall not delay to offer the first of your ripe produce and your juices. The firstborn of your sons you shall give to Me. 30 Likewise you shall do with your oxen and your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me.

31 “And you shall be holy men to Me: you shall not eat meat torn by beasts in the field; you shall throw it to the dogs.

Exodus 23 

“You shall not circulate a false report. Do not put your hand with the wicked to be an unrighteous witness. 2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice. 3 You shall not show partiality to a poor man in his dispute.

4 “If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again. 5 If you see the donkey of one who hates you lying under its burden, and you would refrain from helping it, you shall surely help him with it.

6 “You shall not pervert the judgment of your poor in his dispute. 7 Keep yourself far from a false matter; do not kill the innocent and righteous. For I will not justify the wicked. 8 And you shall take no bribe, for a bribe blinds the discerning and perverts the words of the righteous.

9 “Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.

10 “Six years you shall sow your land and gather in its produce, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave, the beasts of the field may eat. In like manner you shall do with your vineyard and your olive grove. 12 Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may rest, and the son of your female servant and the stranger may be refreshed.

13 “And in all that I have said to you, be circumspect and make no mention of the name of other gods, nor let it be heard from your mouth.

14 “Three times you shall keep a feast to Me in the year: 15 You shall keep the Feast of Unleavened Bread (you shall eat unleavened bread seven days, as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt; none shall appear before Me empty); 16 and the Feast of Harvest, the firstfruits of your labors which you have sown in the field; and the Feast of Ingathering at the end of the year, when you have gathered in the fruit of your labors from the field.

17 “Three times in the year all your males shall appear before the Lord God.

18 “You shall not offer the blood of My sacrifice with leavened bread; nor shall the fat of My sacrifice remain until morning. 19 The first of the firstfruits of your land you shall bring into the house of the Lord your God. You shall not boil a young goat in its mother’s milk.

20 “Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared. 21 Beware of Him and obey His voice; do not provoke Him, for He will not pardon your transgressions; for My name is in Him. 22 But if you indeed obey His voice and do all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries. 23 For My Angel will go before you and bring you in to the Amorites and the Hittites and the Perizzites and the Canaanites and the Hivites and the Jebusites; and I will cut them off. 24 You shall not bow down to their gods, nor serve them, nor do according to their works; but you shall utterly overthrow them and completely break down their sacred pillars.

25 “So you shall serve the Lord your God, and He will bless your bread and your water. And I will take sickness away from the midst of you. 26 No one shall suffer miscarriage or be barren in your land; I will fulfill the number of your days.

27 “I will send My fear before you, I will cause confusion among all the people to whom you come, and will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivite, the Canaanite, and the Hittite from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the beasts of the field become too numerous for you. 30 Little by little I will drive them out from before you, until you have increased, and you inherit the land. 31 And I will set your bounds from the Red Sea to the sea, Philistia, and from the desert to the River. For I will deliver the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them, nor with their gods. 33 They shall not dwell in your land, lest they make you sin against Me. For if you serve their gods, it will surely be a snare to you.”

The Role of the Law for Christians

From the Theology of Work Bible Commentary on Exodus 

It can be a challenge for a Christian to draw a point from a verse in the book of Exodus or especially Leviticus, and then suggest how that lesson should be applied today. Anyone who tries this should be prepared for the comeback, “Sure, but the Bible also permits slavery and says we can’t eat bacon or shrimp!” Since this happens even within Christian circles, we should not be surprised to find difficulties when applying the Bible to the subject of work in the public sphere. How are we to know what applies today and what doesn’t? How do we avoid the charge of inconsistency in our handling of the Bible? More importantly, how do we let God’s word truly transform us in every area of life? The diversity of laws in Exodus presents one type of challenge. Another comes from the variety of ways that Christians understand and apply the Old Testament in relationship to Christ and the New Testament. Still, the issue of Torah in Christianity is crucial and must be addressed in order for us to glean anything about what this part of the Bible says concerning our work.

The New Testament’s relationship to the law is complex. It includes both Jesus’ saying that “Not one letter, not one stroke of a letter, will pass from the law” (Matthew 5:18) and Paul’s statement that “we are discharged from the law…not under the old written code but in the new life of the Spirit” (Romans 7:6). These are not two opposing statements, but two ways of saying a common reality—that the Torah continues to reveal God’s gift of justice, wisdom, and inner transformation to those he has brought to new life in Christ. God gave the Torah as an expression of his holy nature and as a consequence of his great deliverance. Reading the Torah makes us aware of our inherent sinfulness and of our need for a remedy in order for us to live at peace with God and one another. God expects his people to obey his instructions by applying them to real issues of life both great and small. The specific nature of some laws does not mean God is an unrealistic perfectionist. These laws help us to understand that no issue we face is too small or insignificant for God. Even so, the Torah is not just about outward behavior, for it addresses matters of the heart such as coveting. Later, Jesus would condemn not just murder and adultery, but the roots of anger and lust as well.

However, obeying the Torah by applying it to the real issues of life today does not equate to repeating the actions that Israel performed thousands of years ago. Already in the Old Testament we see hints that some parts of the law were not intended to be permanent. The tabernacle certainly was not a permanent structure and even the temple was demolished at the hands of Israel’s enemies. Jesus’ declaration about food—that it is not what goes into people that makes them unclean—meant that the specific food laws of the Mosaic Covenant were no longer in force. Moreover, in the New Testament the people of God live in various countries and cultures around the world where they have no legal authority to apply the sanctions of the Torah. The apostles considered such issues and, under the Holy Spirit’s guidance, decided that the particulars of the Jewish law did not in general apply to Gentile Christians.

For our purposes in considering the theology of work, the previous explanation suggests several points that may help us to understand and apply the laws in Exodus that relate to the workplace. The specific laws dealing with proper treatment of workers, animals, and property express abiding values of God’s own nature. They are to be taken seriously but not slavishly. On the one hand, items in the Ten Commandments are worded in general terms and may be applied freely in varied contexts. On the other hand, particular laws about servants, livestock, and personal injuries exemplify applications in the specific historical and social context of ancient Israel, especially in areas that were controversial at the time. These laws are illustrative of right behavior but do not exhaust every possible application. Christians honor God and his law not only by regulating our behavior, but also by allowing the Holy Spirit to transform our attitudes, motives, and desires. To do anything less would amount to sidestepping the work and will of our Lord and Savior. Christians should always seek how love may guide our policies and behaviors.

How Does This Apply To Your Work?