1 Samuel Chapters 4-7: The Perils of Treating God Like a Good Luck Charm (27 minutes)

Note: PRS.work is a plug-and-play video Bible Study. Everything you need to connect the Bible to your work is in the video above. Feel free to press play and just listen. Or follow along with the transcript below.

To download a transcript of the Theology of Work Bible Commentary for this session, click here.

Introduction

Welcome to PRS.work, a video series that helps us hear the Bible together at work. In this video you'll hear a brief introduction, a Psalm read as an opening prayer, a long passage from the Bible, and a commentary about what this means for work, workers, and the workplace. When the video ends you can discuss how this applies to your work.

Today’s Public Reading of Scripture comes from the Old Testament Book of First Samuel.  It picks up from the Book of Judges’ chaos. As the Arc of the Covenant moves from place to place, God is working out His purposes despite human evil and tragedies. 

The Book of First Samuel describes Israel’s transition from a group of tribes to a unified kingdom. It presents the eternal hope that God’s people can be united under a good king, one who gives them peace from fighting all enemies.  

Before reading along to a dramatic recording of 1 Samuel Chapters 4-7, we will open with Psalm 52 in prayer.

Psalm 52

To the Chief Musician. A Contemplation of David when Doeg the Edomite went and told Saul, and said to him, “David has gone to the house of Ahimelech.”

Why do you boast in evil, O mighty man?
The goodness of God endures continually.
2 Your tongue devises destruction,
Like a sharp razor, working deceitfully.
3 You love evil more than good,
Lying rather than speaking righteousness. Selah
4 You love all devouring words,
You deceitful tongue.

5 God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living. Selah
6 The righteous also shall see and fear,
And shall laugh at him, saying,
7 “Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his wickedness.”

8 But I am like a green olive tree in the house of God;
I trust in the mercy of God forever and ever.
9 I will praise You forever,
Because You have done it;
And in the presence of Your saints
I will wait on Your name, for it is good.

1 Samuel 4

And the word of Samuel came to all Israel.

Now Israel went out to battle against the Philistines, and encamped beside Ebenezer; and the Philistines encamped in Aphek. 2 Then the Philistines put themselves in battle array against Israel. And when they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field. 3 And when the people had come into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord from Shiloh to us, that when it comes among us it may save us from the hand of our enemies.” 4 So the people sent to Shiloh, that they might bring from there the ark of the covenant of the Lord of hosts, who dwells between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

5 And when the ark of the covenant of the Lord came into the camp, all Israel shouted so loudly that the earth shook. 6 Now when the Philistines heard the noise of the shout, they said, “What does the sound of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the Lord had come into the camp. 7 So the Philistines were afraid, for they said, “God has come into the camp!” And they said, “Woe to us! For such a thing has never happened before. 8 Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all the plagues in the wilderness. 9 Be strong and conduct yourselves like men, you Philistines, that you do not become servants of the Hebrews, as they have been to you. Conduct yourselves like men, and fight!”

10 So the Philistines fought, and Israel was defeated, and every man fled to his tent. There was a very great slaughter, and there fell of Israel thirty thousand foot soldiers. 11 Also the ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.

12 Then a man of Benjamin ran from the battle line the same day, and came to Shiloh with his clothes torn and dirt on his head. 13 Now when he came, there was Eli, sitting on a seat by the wayside watching, for his heart trembled for the ark of God. And when the man came into the city and told it, all the city cried out. 14 When Eli heard the noise of the outcry, he said, “What does the sound of this tumult mean?” And the man came quickly and told Eli. 15 Eli was ninety-eight years old, and his eyes were so dim that he could not see.

16 Then the man said to Eli, “I am he who came from the battle. And I fled today from the battle line.”

And he said, “What happened, my son?”

17 So the messenger answered and said, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead; and the ark of God has been captured.”

18 Then it happened, when he made mention of the ark of God, that Eli fell off the seat backward by the side of the gate; and his neck was broken and he died, for the man was old and heavy. And he had judged Israel forty years.

19 Now his daughter-in-law, Phinehas’ wife, was with child, due to be delivered; and when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed herself and gave birth, for her labor pains came upon her. 20 And about the time of her death the women who stood by her said to her, “Do not fear, for you have borne a son.” But she did not answer, nor did she regard it. 21 Then she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.”

1 Samuel 5

Then the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 2 When the Philistines took the ark of God, they brought it into the house of Dagon and set it by Dagon. 3 And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the earth before the ark of the Lord. So they took Dagon and set it in its place again. 4 And when they arose early the next morning, there was Dagon, fallen on its face to the ground before the ark of the Lord. The head of Dagon and both the palms of its hands were broken off on the threshold; only Dagon’s torso was left of it. 5 Therefore neither the priests of Dagon nor any who come into Dagon’s house tread on the threshold of Dagon in Ashdod to this day.

6 But the hand of the Lord was heavy on the people of Ashdod, and He ravaged them and struck them with tumors, both Ashdod and its territory. 7 And when the men of Ashdod saw how it was, they said, “The ark of the God of Israel must not remain with us, for His hand is harsh toward us and Dagon our god.” 8 Therefore they sent and gathered to themselves all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?”

And they answered, “Let the ark of the God of Israel be carried away to Gath.” So they carried the ark of the God of Israel away. 9 So it was, after they had carried it away, that the hand of the Lord was against the city with a very great destruction; and He struck the men of the city, both small and great, and tumors broke out on them.

10 Therefore they sent the ark of God to Ekron. So it was, as the ark of God came to Ekron, that the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 11 So they sent and gathered together all the lords of the Philistines, and said, “Send away the ark of the God of Israel, and let it go back to its own place, so that it does not kill us and our people.” For there was a deadly destruction throughout all the city; the hand of God was very heavy there. 12 And the men who did not die were stricken with the tumors, and the cry of the city went up to heaven.

1 Samuel 6

Now the ark of the Lord was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners, saying, “What shall we do with the ark of the Lord? Tell us how we should send it to its place.”

3 So they said, “If you send away the ark of the God of Israel, do not send it empty; but by all means return it to Him with a trespass offering. Then you will be healed, and it will be known to you why His hand is not removed from you.”

4 Then they said, “What is the trespass offering which we shall return to Him?”

They answered, “Five golden tumors and five golden rats, according to the number of the lords of the Philistines. For the same plague was on all of you and on your lords. 5 Therefore you shall make images of your tumors and images of your rats that ravage the land, and you shall give glory to the God of Israel; perhaps He will lighten His hand from you, from your gods, and from your land. 6 Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He did mighty things among them, did they not let the people go, that they might depart? 7 Now therefore, make a new cart, take two milk cows which have never been yoked, and hitch the cows to the cart; and take their calves home, away from them. 8 Then take the ark of the Lord and set it on the cart; and put the articles of gold which you are returning to Him as a trespass offering in a chest by its side. Then send it away, and let it go. 9 And watch: if it goes up the road to its own territory, to Beth Shemesh, then He has done us this great evil. But if not, then we shall know that it is not His hand that struck us—it happened to us by chance.”

10 Then the men did so; they took two milk cows and hitched them to the cart, and shut up their calves at home. 11 And they set the ark of the Lord on the cart, and the chest with the gold rats and the images of their tumors. 12 Then the cows headed straight for the road to Beth Shemesh, and went along the highway, lowing as they went, and did not turn aside to the right hand or the left. And the lords of the Philistines went after them to the border of Beth Shemesh.

13 Now the people of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted their eyes and saw the ark, and rejoiced to see it. 14 Then the cart came into the field of Joshua of Beth Shemesh, and stood there; a large stone was there. So they split the wood of the cart and offered the cows as a burnt offering to the Lord. 15 The Levites took down the ark of the Lord and the chest that was with it, in which were the articles of gold, and put them on the large stone. Then the men of Beth Shemesh offered burnt offerings and made sacrifices the same day to the Lord. 16 So when the five lords of the Philistines had seen it, they returned to Ekron the same day.

17 These are the golden tumors which the Philistines returned as a trespass offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron; 18 and the golden rats, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and country villages, even as far as the large stone of Abel on which they set the ark of the Lord, which stone remains to this day in the field of Joshua of Beth Shemesh.

19 Then He struck the men of Beth Shemesh, because they had looked into the ark of the Lord. He struck fifty thousand and seventy men of the people, and the people lamented because the Lord had struck the people with a great slaughter.

20 And the men of Beth Shemesh said, “Who is able to stand before this holy Lord God? And to whom shall it go up from us?” 21 So they sent messengers to the inhabitants of Kirjath Jearim, saying, “The Philistines have brought back the ark of the Lord; come down and take it up with you.”

1 Samuel 7

Then the men of Kirjath Jearim came and took the ark of the Lord, and brought it into the house of Abinadab on the hill, and consecrated Eleazar his son to keep the ark of the Lord.

2 So it was that the ark remained in Kirjath Jearim a long time; it was there twenty years. And all the house of Israel lamented after the Lord.

3 Then Samuel spoke to all the house of Israel, saying, “If you return to the Lord with all your hearts, then put away the foreign gods and the Ashtoreths from among you, and prepare your hearts for the Lord, and serve Him only; and He will deliver you from the hand of the Philistines.” 4 So the children of Israel put away the Baals and the Ashtoreths, and served the Lord only.

5 And Samuel said, “Gather all Israel to Mizpah, and I will pray to the Lord for you.” 6 So they gathered together at Mizpah, drew water, and poured it out before the Lord. And they fasted that day, and said there, “We have sinned against the Lord.” And Samuel judged the children of Israel at Mizpah.

7 Now when the Philistines heard that the children of Israel had gathered together at Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard of it, they were afraid of the Philistines. 8 So the children of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that He may save us from the hand of the Philistines.”

9 And Samuel took a suckling lamb and offered it as a whole burnt offering to the Lord. Then Samuel cried out to the Lord for Israel, and the Lord answered him. 10 Now as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But the Lord thundered with a loud thunder upon the Philistines that day, and so confused them that they were overcome before Israel. 11 And the men of Israel went out of Mizpah and pursued the Philistines, and drove them back as far as below Beth Car. 12 Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, “Thus far the Lord has helped us.”

13 So the Philistines were subdued, and they did not come anymore into the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. 14 Then the cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered its territory from the hands of the Philistines. Also there was peace between Israel and the Amorites.

15 And Samuel judged Israel all the days of his life. 16 He went from year to year on a circuit to Bethel, Gilgal, and Mizpah, and judged Israel in all those places. 17 But he always returned to Ramah, for his home was there. There he judged Israel, and there he built an altar to the Lord.

Pause For Reflection

Now we'll take a moment to reflect silently on what we have just read and heard in Scripture.

The Perils of Treating God Like a Good Luck Charm

From the Theology of Work Bible Commentary on 1 Samuel

From the closing words of the book of Judges and the opening chapters of 1 Samuel, we know that the Israelites are both leaderless and disconnected from God. The closest thing that they have to a national leader is the priest Eli, who with his sons runs the shrine at Shiloh. The Israelites’ political, military, and economic prosperity depends on their faithfulness to God.  So the people bring their offerings and sacrifices to God at the shrine, but the priests make a mockery of their interaction with God. "Now the sons of Eli were scoundrels...for they treated the offerings of the Lord with contempt" (1 Samuel 2:12, 17). They are untrustworthy as human leaders, and they do not honor God in their hearts. Worshipers find that those who should direct them toward an experience of worship are instead stealing from them.

Eli performs his work as a sacred charge from God, but his sons see it as a personal possession. Growing up in an atmosphere somewhat analogous to a family business, they expect from a young age to inherit their father’s privileges. Because this "family business" is God's own shrine—giving the family a claim to divine authority over the populace—his sons' malfeasance is all the more injurious.

It’s not clear whether the corruption of their leaders causes the corruption of the people or vice versa, but chapters 4-6 depict the disaster than befalls those who are poorly governed. Israel has been engaged in a centuries-long struggle against the neighboring country of the Philistines. A new attack is made by the Philistines, which routs the Israelites, resulting in 4,000 casualties. The Israelites recognize the defeat as a sign of God’s disfavor. But instead of examining their fault, repenting, and coming to the Lord for guidance, they try to manipulate God into serving their purposes. They fetch the ark of the covenant of God and charge into battle against the Philistines, assuming that the ark will make them invincible. Eli’s sons lend an aura of authority to the plan. But the Philistines slaughter Israel in battle, killing 30,000 Israelite soldiers, capturing the ark, slaying Eli’s sons and causing Eli’s own death. 

Eli’s sons, alongside the leaders of the army, made the mistake of thinking that because they bore the name of God’s people and possessed the symbols of God’s presence, they were in command of God’s power. Perhaps those in charge believed they could actually control God’s power by carrying around the ark. Or maybe they had deceived themselves into thinking that because they were God’s people, whatever they wanted for themselves would be what God wanted for them. In any case, they discovered that God’s presence is not a warrant to project God’s power, but an invitation to receive God’s guidance. Ironically, the ark contained the greatest means of God’s guidance—the Ten Commandments—but Eli’s sons did not bother to seek any kind of guidance from God before attacking the Philistines.

Can it be that we fall into the same bad habit in our work? When we are faced with opposition or difficulty in our work, do we seek God’s guidance in prayer or do we just throw up a quick prayer asking God to do what we want? Do we consider the possible courses of action in the light of scripture, or do we just keep a Bible on our desk? Do we examine our motivations and assess our actions with openness to transformation by God or do we simply decorate ourselves with Christian symbols? If our work seems unfulfilling or our careers are not progressing as we hope, is it possible that we are using God as a good luck charm, rather than following him as the master of our work?

How Does This Apply To Your Work?